91原创

Skip to content

Osoyoos Indian Band chief proposes prison time for racist vandals

鈥淭hey want people to get upset, and angry, and saddened鈥 That鈥檚 the reaction racists want, isn鈥檛 it?鈥
22596652_web1_RacistGrafitti_IMG_79211
The Osoyoos Indian Band last weekend discovered racist slurs and swear words left on historical pictographs. (Okanagan Indian Band)

Chain link fences with razor wire, trail cams, and more patrols are being considered by Osoyoos Indian Band (OIB) council as a way to protect sacred sites from further vandalism.

On Wednesday OIB Chief Clarence Louie voiced his disapproval of a recent act of vandalism which left racist slurs and swear words on pictographs of both historical and spiritual significance to the Okanagan Nation.

An OIB member discovered the vandalism last weekend, and news of the crime has has since rapidly spread.

Louie said his reaction to the crime, one of 鈥渙ngoing, systemic racism,鈥 was one that the vandals would likely have wanted.

鈥淭hey (vandals) want people to get upset, and angry, and saddened鈥 That鈥檚 the reaction racists want, isn鈥檛 it? I think that鈥檚 what they want. I鈥檓 not a psychologist but why do people go around, they hide, they don鈥檛 do it in public. They go in and damage people鈥檚 property. Why do they do that? Because they want a reaction, I assume,鈥 said Louie.

Significance of the pictographs

Pictographs and rock art, Louie explained, can be found throughout the Okanagan and tribal territory in the U.S. and Canada.

Historically, pictographs have been used as a way to convey a message or an idea over countless centuries.

鈥淭hey鈥檙e of cultural significance, spiritual significance, historical significance, they鈥檙e not normal 鈥 I guess some people call them art. Some of the imagery there is not about art, it鈥檚 about spirituality,鈥 said Louie.

鈥淥f course no one knows who the artist was, no one knows when they were painted, but they鈥檙e significant. Some images you can guess what they are, but some are abstract, some are spiritual.鈥

Repairing the damage

Since discovering the graffiti, OIB Chief and Council has been planning ways to move forward and further protect these sacred areas.

Recently Louie has spoken with experts in B.C. and Alberta to specialize in removing vandalism from rocks. Some say there are products that may be able to remove the paint.

Most of the swear words, Louie explained, were not on the pictographs themselves, and this will be easier to deal with. However paint put directly on the rock paintings will be more of an issue.

The chief is hopeful they will be able to restore the paintings to their original state.

鈥淚鈥檓 glad to hear; the person I talked to on the phone yesterday from Alberta said there is stuff that can get paint off of paint, and still leave the original rock painting there,鈥 he said.

Accountability

Figuring out who might have done this is extremely hard without witnesses, explained Louie. He added it鈥檚 hard to charge someone if they don鈥檛 confess to their crimes.

Louie said this isn鈥檛 the first time someone has ripped off, stolen from, or vandalized their land.

鈥淲henever this has happened before, again there鈥檚 been no witnesses, there鈥檚 not much of an investigation the cops can do because who they talk to? All that鈥檚 left behind is the swear words.

Rather than 鈥榡ustice鈥, a term the chief called 鈥榮oft鈥 and non-specific, Louie proposed a five-year prison sentence for the those responsible.

鈥淚 was asked, well do you want justice to whoever did this? I said no, I don鈥檛 want justice to whoever did this criminal activity, I want them locked up in jail for at least five years,鈥 said Louie.

He said he is baffled by how many trespass on their reserves. Even as Louie and others were leaving the historical site on the weekend, they noticed several cyclists biking through their reserve.

The individual responsible, Louie explained, broke several laws, beginning when they trespassed on OIB land, passing by several 鈥榥o trespassing鈥 signs.

鈥淚鈥檓 sure every res (reservation) has this problem, where non-natives think Indian reserves are public land and they can just drive anywhere they want鈥 our reserve roads are not public roads, they鈥檙e like somebody鈥檚 private driveway, it鈥檚 just that they鈥檙e a lot longer, that鈥檚 the only difference,鈥 said Louie.

Louie said it鈥檚 a mindset within the public that needs to change. He said their signs which read 鈥榩rivate property鈥 and 鈥榥o trespassing鈥 should garner just as much respect and significance as they do anywhere else.

鈥淭hat鈥檚 (vandalism) just part of ongoing racism, systemic racism that people don鈥檛 even notice. It鈥檚 been there so long.鈥


editor@pentictonwesternnews.com

Like us on and follow us on .



Phil McLachlan

About the Author: Phil McLachlan

Phil McLachlan is the editor at the Penticton Western News. He served as the reporter, and eventually editor of The Free Press newspaper in Fernie.
Read more



(or

91原创

) document.head.appendChild(flippScript); window.flippxp = window.flippxp || {run: []}; window.flippxp.run.push(function() { window.flippxp.registerSlot("#flipp-ux-slot-ssdaw212", "Black Press Media Standard", 1281409, [312035]); }); }