There was a time when the bounty of the Fraser River was so great, the people of the could 鈥渨alk on the backs of salmon.鈥�

And the ooligan 鈥� also known as eulachon fish 鈥� would travel in groups so large, the shimmering of their scales could be seen from the surrounding hilltops, causing even orcas and seals to come up river.

鈥淥nce upon a time, when ooligan was prepared for the people, it was put in front of you, and that would be a feed. It could be 20 to 40 pieces for maybe the six of you,鈥� said Fern Gabriel, a member of the Kwantlen First Nation.

鈥淭hey were caught in huge abundance, all people had to do was scoop a net inside the river and pull out a whole bunch.鈥�

But this year, only 44 pounds of salmon were caught, which 鈥� split between 24 First Nations communities 鈥� works out to maybe one fish per person, Gabriel said.

And the ooligan, now an endangered species, are allocated to First Nations fishermen in very small numbers.

That鈥檚 why Gabriel, along with the , are doing their part to educate the community on the importance of this resource through the Kwantlen Walking Tours.

The free tours, running Thursday nights during August and early September, expose visitors to some of the oldest stories known, as they walk through picturesque Fort 91原创 from the Jacob Haldi Bridge to Sqwalets Channel and back.

For the third summer in a row, Gabriel, who has spent a lifetime teaching her culture to students in schools, has been leading the tours.

She is accompanied by vocalist Lisa Thomas (pictured left), as the stories of the salmon, the ooligan, the eagle and the sturgeon are brought to life through traditional song and Gabriel鈥檚 animated voice.

鈥淩emembering the past, remembering the history that belongs to the land is really important,鈥� Gabriel said.

鈥淚 like to share these stories because 鈥� whether they鈥檙e true or not 鈥� they鈥檙e inspirational.

鈥淭hey give hope. And it reminds people to check in at the end of the day ... with themselves.鈥�

Beyond the environmental education, the stories also share a unique insight into Coast Salish traditions that go back 10,000 years.

The Kwantlen people were known as the 鈥渞unners and tireless hunters,鈥� feeding off of elk, deer, beaver, muskrat, duck, geese, grouse 鈥� and of course 鈥� fish.

Gabriel said in many First Nation communities the ancestral stories often match up with major historical events 鈥� something she is very proud of.

鈥淭he story I always remember being told about and reading about is the story of the earthquake and tsunami that took place back in the 1700s,鈥� Gabriel said.

鈥淎nd it was Mouse that told the people, told the kids, 鈥楪et to higher ground. The Earth is going to change, the Earth is going to hurt you.鈥�

鈥淭he children ran and told the people, and the people who listened made it to higher ground. The people who did not listen to Mouse, they said it looked like a great big hand ... slapped down on the land, and that was the water, that was the tsunami from the aftershocks.

鈥淎nd those oral stories coincide with the Japanese records ... (When some people say) our people don鈥檛 have these records, well they did. It鈥檚 done through collective memory.鈥�

Aboriginal tourism is a relatively new direction for the business group, but one that Gabriel says has brought great pleasure to both herself, and to those she鈥檚 toured.

鈥淚 enjoy telling the stories, I enjoy the peacefulness that people feel after,鈥� she said.

鈥淎ll that we do here, all that we do is prayer. It鈥檚 prayer, and it鈥檚 reminding you the importance of the resources in the water 鈥� the ooligan, the Salish sucker, the coho, the sturgeon, and now the salmon.

鈥淪o it鈥檚 a reminder to people that 鈥楬ey, stewardship is everybody鈥檚 responsibility.鈥� There鈥檚 enough for everybody out here, but if people are going to take more than what they need, it鈥檚 going to affect us all.鈥�

The tours also allow some of the younger people in the Kwantlen community to come out of their shells, Gabriel added. Among them is her niece, Elinor Atkins, who will be leading her own walking tours next year.

Atkins has been heavily involved in the and is heading to the University of Victoria in September to pursue a degree in history and indigenous studies.

鈥淚 was lucky enough to grow up immersed in my culture, but some of my ancestors in residential schools were not,鈥� Atkins said.

鈥淚t鈥檚 weird to think that in our town, there are people that don鈥檛 know the culture of the people that have been here for so long. It鈥檚 important to share these stories because they help break down stereotypes.鈥�

Gabriel shares the same sentiment.

鈥淭his is reconciliation,鈥� she said.

鈥淚 always say I鈥檝e been reconciling all my life. I remember trying to share stories when I was younger, and I literally would hear from people I grew up with, 鈥業 don鈥檛 want to hear that Indian sh**.鈥� And that was just the way people were.

鈥淣ow that we鈥檝e become more politically correct, people are not like that. I grew up in a time when it wasn鈥檛 cool to be Indian 鈥� that鈥檚 why I like to do this (the walking tours).

鈥淎nd I want people to know that it鈥檚 a healing journey for me, too. It鈥檚 a really powerful healing journey. I鈥檓 not trying to save people, I鈥檓 trying to empower them.鈥�

The remaining walking tours run Aug. 18 at 7 p.m., Aug. 25 at 6:30 and 7:30 p.m., Sept. 1 at 6:30 and 7:30 p.m., and Sept. 5 at 6:30 and 7:30 p.m.

The tours meet in front of , 100-23285 Billy Brown Rd.

For more information, visit .